We have a serious problem within the Church that healthy
parents of children usually don’t make.
There is a difference between acceptance an approval. In the current debates on sexuality there is
a strong lobby in the media and in the Church, not defending, but propagating
alternate life styles.
From the
viewpoint of this intense pressure we are told that if we don’t approve of
alternate life styles we are rejecting those who practice them. That is a bald faced lie! Many within the Church do actually accept
sinners of all stripes because we know that we are cut from the same piece of
cloth.
What we don’t accept is that either our sins or the sins of
others are acceptable before God. It is
not a matter of sexual orientation. That
is pure malarkey. It’s a matter of what we
think and what we do. If our sexual orientation
is towards fornication, adultery, pedophilia, sodomy, or any of the other
varieties of sexual practice, we should not be surprised; after all we are all fallen
creatures.
So you have discovered that Scripture proclaims that you are
a sinner? Well and good, the question is
“What comes next?” St. Paul said, “And
such were some of you. But you were washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and by the Spirit of our God” (1
Corinthians 6:11). Scripture is quite
clear regarding sexual immorality in all its forms, but the world and the world
within the Church does not accept the clear word of Scripture.
The offer is acceptance, not approval, and
the gift and grace of transformation.
But the children of world and the world within the Church say, “I don’t
want be transformed. There’s nothing
wrong with me. Don’t just accept me, approve of me; I’m not doing anything
wrong.”
The problem posed for faithful Christians is simply this: If
we accept our own need for repentance and transformation how can we say to
others that Scripture doesn’t matter; you don’t need to be transformed? A common and no longer unique form of
judgment is allowing each other to wallow in our sins without offering the
grace of forgiveness and growth in transformation. That in itself is an exceptional cruelty.
The world and the world within the Church
militate against the call to sanctification because is cuts rudely across
accepted social practices and viewpoints.
What the Church should be saying is, “We accept you; come and be
transformed with the rest of us sinners!”
Dietrich Bonheoffer observed:
The old world cannot take pleasure in the Church because the
Church speaks of its end as though it had already happened—as though the world
had already been judged. The old world
does not like being regarded as dead.
The Church has never been surprised at this, nor is it surprised by the
fact that again and again men come to it who think the thoughts of the old
world—and who is there entirely free from them?
But the Church is naturally in tumult when these children of the world
that has passed away lay claim to the Church, to the new, for themselves. They want the new and only know the old. And thus they deny Christ the Lord.
Dietrich Bonhoeffer, Creation and Fall, translated by John
C. Fletcher. (New York: Macmillan, 1959), p.11