Saturday, May 23, 2015
Late in 1941 three things came together: the new Mustang, the newly constructed Rainbow Bridge at Niagara Falls, and a young fly-boy named Nelson Perdue. The Mustang was a small fighter plane that out performed the Spitfire and was destined to take a major role in the war. The Rainbow Bridge had some strong romantic connections as the replacement for the Honeymoon Bridge, which collapsed due to an ice jam in the Niagara River. The new bridge had a marvellous view of Horseshoe Falls. Put those two tempting items together with the newly engaged Nelson Perdue and a sunny day in the fall of 1941 and you have the stuff of family legends. The tragedy is that Nelson was lost somewhere over Germany later in the war, leaving only the sparse legend surrounding his name. My aunt lost the most, and the event coloured her life for some time to follow. The rest of the family barely knew him. I never met him. Now sixty-five years later I know only the brief legend which was always told with joyful admiration, “Nelson flew under the Rainbow Bridge!”
What comes to mind is the admonition of a 8th Century Saint, John of Damaskos, “All human affairs, all that does not exist after death is vanity. Riches vanish, glory leaves us… every man born of the earth troubles himself in vain… by the time we have gained the whole word we shall be in the grave, where king and pauper are one.”
What is truly important? What is it that exists after death? Certainly if God is our one true Love, all other loves and relationships will exist in him. Here I want to raise a very important question for those of us in The Episcopal Church today. Sixty-five years from now what will remain of the conflicts, vested interests, and personalities of the crisis within the church today? The simple answer is not much!
In 1771 conflict arouse in the Church of England. 250 clergy who were deeply affected by the spread of Unitarianism submitted a petition to parliament. British Statesman Edmund Burke responded: "These gentlemen complain of hardships: let us examine a little what that hardship is. They want to be honored as clergymen of the Church of England … but their consciences will not allow them to conform to the doctrines and practices of that Church. That is, they want to be teachers in a Church to which they apparently no longer belong; and that is an odd sort of hardship. They want to be paid for teaching one set of doctrines, while they are teaching another." Today’s conflict is only a variant of an ongoing debate between the orthodox and those who, like the second century heretic Marcion, refused the authority of Scripture and the Church wherever either disagreed with him.
Marcion we know, because the theologian Tertullian named him, but who are the 250 clergy who petitioned Parliament in 1771? Their names are lost to posterity and they are only an obscure footnote in the history of the Church. At least my family remembers that it was Nelson Perdue who flew under the Rainbow Bridge. Karl Barth said something to the effect that it is one of God’s miracles that the Church still exists. For twenty centuries, battered and bruised, the Church, the Bride of Christ rises from the ashes of conflict and opens the door to Salvation, Jesus Christ our Lord.
From the perspective of history, there is nothing novel, or particularly earth shaking in the current attempts to deny the authority of Scripture in faith and practice. Roseanne Roseannadanna was right, “it just goes to show you, it's always something! If it's not one thing, it's another!” Of course it is. St. Paul clearly warns us, “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.” So what’s new?
Conflict within the Anglican Church is like waves crashing against the beach. No matter how many times they come in, they always recede again. In the meantime, what are we to do? First, and it ought to be obvious, don’t build your house on the sand. Build your house on the rock! This is precisely where Jesus presents a stiff challenge to today’s Church. What is the rock? The One whom we call the Rock says, “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.”
The rock, very simply, is the self-revelation of God in Holy Scripture itself. By definition, “In the name of Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.” The poet John Donne said it very nicely, “The Scriptures are God’s Voice. The Church is His Echo.” I am well aware that not everybody wants that to be the solution for the painful stresses within the Church today, but I’m afraid that it is, and I don’t see away around the rock except by walking on the sand. Stability in times of distress is a matter of basic principles firmly held. I have always enjoyed the seashore, but for some reasons which should be obvious, I wouldn’t insist on building my house on the sand.
The second thing we are to do is follow the advice of Jesus who said “Fear not!” and “Love one another!” Instead of worrying over things that are out of your control, put your trust in Him who is our steadfast love and do the amazing thing he told you to do, and “love one another.” That’s a whole lot better than pushing and shoving and saying uncharitable things.
The third thing we are supposed to do you already know. Jesus said, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age." He didn’t mean for you to do it only on mild sunny days, but in all kinds of weather, even when it’s stormy. The secret of Church Growth is this: Go and make disciples! That is as simple as inviting people to Church. How do I know? Because that is the way most of us came to faith in the first place; somebody invited us.
 John of Damaskos, quoted by St. Peter of Damaskos in “The Fifth Stage of Contemplation” in the Philokalia, Vol.3
 Alfred Plummer, The Church of England in the Eighteenth Century, (London: Methuen, 1910), edited in contemporary English, Rob Smith 2006, p. 168
 Acts 20:28-31 ESV
 Matthew 7:24
 The Articles of Religion, BCP, p. 868
 John Donne, Sermons VI. 5-7
 Many places in the gospels, but for a helpful verse look up Psalm 64:1b
 John 15:12 etc.
 Psalm 144:2
 Matthew 28:18-20
Tuesday, May 12, 2015
It was a summery day and I was a little Canadian boy at a Private Day School of the English variety. All little boys in our Private Day School wore short pants. Only big boys were allowed to wear trousers. We all wore school jackets with lovely bold stripes, and white shirts and school ties. In high glee I was chasing another small boy around a small circular garden and shouting at him something like, “I’ll get you, you little bugger!”
Suddenly an adult figure looms out of the receding mists of my memory. It is Mr. Steele who grabs me by the scruff of my neck and calls a halt to my joy by informing me that “bugger” is a very bad word. Why at that age a word like “bugger” should be a very bad word was incomprehensible because there were bugs all around us and the word “bugger” was quite obviously about bugs.
I was remanded to the Teacher’s Study for the lecture on why bugger is a bad word. I received a deeply mystifying and completely incomprehensible lecture on why “bugger” is a bad word. Of course what buggery is, is never actually mentioned, just a lot of vague bosh. I have no idea what the explanation might have been. My shameful indiscretion was reported to my parents who also seemed to think it was a bad word, but didn’t seem to be able to explain why. But I did understand that for some inexplicable reason I shouldn’t say “bugger” because adults didn’t like it. I don’t remember feeling even the slightest shame or guilt for using that unmentionable word.
At this distance two things emerge. One, if you are going to tell someone that something is wrong, be as clear as you possibly can. Two, the person you may be trying to instruct might not have the experience to understand what you are actually saying unless you spell it out. Why a teacher like Mr. Steele should make such a big deal about a word that had something to do with bugs at that time remained mystifying. The stupid bugger should have laboured harder to understand where a little boy was coming from. But even that insulting remark avoids the real point.
Language is a funny thing and it doesn’t always tell us what we need to know for words are easily manipulated. There was a time when a bishop of Tennessee could with impunity pray, “Give us gay and grateful hearts, O Lord.” He couldn’t do that today. If we don’t know the meaning of the words we use how are we to address very real problems from the viewpoint of Christian morality? Why is “bugger” a bad word? The following entry from the Online Dictionary will help:
bugger - someone who engages in anal copulation (especially a male who engages in anal copulation with another male)
In I Corinthians 6:9 the NIV translates the word as “homosexual offenders.” The NKJV is characteristically more blunt and uses the word “sodomites.”
The problem we have in the Church today is that we forget what words actually mean and we would be horrified if we knew. There is nothing gay about Gay, it is all rather sad and St. Paul speaks about it rather clearly: “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error” (Romans 1:24-27). Paul’s clarity is obviously why Holy Scripture has to be explained away by those who don’t want us to know what a “bugger” is.