Sunday, August 5, 2012

Ivory Tower Gnosticism


When I was a new Christian I was invited to preach at a youth event along with another young man named John who was a seminary student.  I said what I knew, and I knew Jesus.  After the event John informed me that it was not possible for me to understand Scripture because I was not in seminary.  Of course, being a seminary student, he had superior knowledge.

This is what I refer to as Ivory Tower Gnosticism; common people cannot understand Scripture, only Ivory Tower scholars can.  I recently received the same put-down from an old friend who is one of the more intelligent men I know.  Make no mistake, it is a put-down, and not only a put-down but a heresy common to Ivory Tower scholars; its intent is to invalidate the ability of the common man or woman to understand Scripture. 

The context was his justification of the current trend in the Church to approve of the marriage of same sex persons.  He was driven to pursue this course because of compassion, but that is not quite the same thing as being driven by a quest for truth. He bases his justification, not on a clear understanding of Scripture, but on his own research into social history that flies in the face of the witness of the larger Church.  Missing was a grasp of the ramification of the fall of humankind on social mores and customs.  In contrast, it really doesn’t matter what your sexual orientation is, all of us are fallen and there is no reality in the claim that we were created this way; therefore it’s justified.

Gnosticism is roughly salvation by special knowledge.  If you are not an initiate in the mysteries of special knowledge you are unenlightened.  The current flavor of Ivory Tower Gnosticism is a version of the Sophia Myth, where the goddess Sophia represents the female principle where it manifests itself in the defense of alternate life styles that are characterized by sexual identity confusion.

The real problem is the not so subtle inference that the common man or woman cannot understand the teaching of Holy Scripture, only the Initiates can.  It is true that much study may give you “special knowledge.”  But the danger comes when you fancy that special knowledge can replace the plain teaching of Scripture and Tradition.

The truth of Scripture must remain plain and simple so that he who runs may read it, understand it, and be called to the challenge to surrender to the voice of God speaking through the words of Scripture.  John Donne understood it correctly, ‘“The Scriptures are Gods Voyce; The Church is His eccho.”  When we forget that simple principle, trouble arises.

One of the wisest of men observed, “The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd.  My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh” (Ecclesiastes 12:11-12).   

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